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Death of a Deacon
The death of a deacon is significant, not only in the life of his family, but also in the diocese and in his parish.  His life by its very nature, assumed a public dimension.  It is the policy of the Diocese of Pueblo to give the highest priority to the wishes of the family of the deacon within the boundaries set by liturgical norms.  Every deacon in the Diocese of Pueblo is strongly encouraged to maintain written funeral and burial instructions, in order to avoid any confusion.
In the event of the death of a deacon, the family (or pastor) of the deacon should immediately inform the Bishop's office.  Notice of his death will be sent out through the usual means of communication within the diocese.
 
Funerals of Deacons
The wake (vigil) service should be celebrated for a deceased deacon.  It is recommended that this be conducted by other deacons from the parish or surrounding area.  The usual celebrant and homilist of the funeral Mass is the Bishop.  In his absence, the Vicar Forane (Dean), or another priest requested by the family may preside.  The funeral prayers for a deacon, is found in the Order of Christian Funerals, should be used.
The following options are open to the family of a deceased deacon in the preparation of the wake service, funeral Mass and burial:
  • The deceased may be vested in alb and deacon stole (and dalmatic, if the deacon owned one), or in secular clothes.
  • The deceased may be waked at a funeral home, or at the church where the funeral Mass will be celebrated.
  • An evening Mass with a burial the following morning may allow more deacons to support the family through their attendance and participation.
  • Deacons who attend the funeral Mass may vest in alb and stole and sit as a group, and may do so with their wives, if they too are present.
  • It is most appropriate that the deacon for the Mass of Christian Burial be chosen by the family.
The death of a wife or widow of a deacon is also of great concern to the Diocese of Pueblo.  The diocese will provide any assistance the family may desire in planning the liturgy, and communicating her death to the rest of the diocese.  Unless the family would desire otherwise, it is most appropriate for attending deacons (and their wives) to vest and sit as a body at the funeral liturgy of a deacon's wife.
Again, the guiding concern in all of the above will be the wishes of the deacon's family.  It would be of great help to the family if the deacon takes the time to explain the above guidelines and suggestions with the family, and to indicate those areas where the family needs to make decisions.  It is hoped that each deacon has given thought to his death - both by providing a will for his family and any desires he has concerning his funeral.  This is particularly important, as the family is responsible for any costs arising from a funeral.
 
 
 

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