Sangre de Cristo Church

 

Office Hours:  Monday - Friday 8:00 a.m. - 5:00 p.m.

Address:  511 Church Place San Luis, CO 
Mailing Address:  P.O. Box 326, San Luis, CO 81152
Phone:  719 672-3685  *  Fax:  719 672-0300  *  Email:  sangre@amigo.net
Pastor:  Rev. Patrick M. Valdez, CR
Summer Mass Schedule:  Please use www.masstimes.org or by phone at: 1-410-676-6000.  This service also lists the phone numbers of the parishes so you will be able to confirm the time of the mass you are interested in.)
 
Winter Mass Schedule:  Please use www.masstimes.org or by phone at: 1-410-676-6000.  This service also lists the phone numbers of the parishes so you will be able to confirm the time of the mass you are interested in.)
 
Missions:  St. James, Blanca, Immaculate Conception, Chama; Holy Family, Ft. Garland; Sacred Heart of Jesus, Garcia; San Acacio, San Acacio; St. Francis of Assisi, San Francisco; St. Isidro, San Isidro; Sts. Peter and Paul, San Pedro; Chapel of All Saints - Stations of the Cross
 
Staff
Rev. Patrick M. Valdez, CR, Pastor
Rev. John C. Bowe, CR, In Residence
Deacon Jose de Jesus Maertinez Martinez
Brother Clarence Wetegrove, DRE
Rev. Mauricio Cuenca Wilson, C.R., Parochial Vicar
Mary Jo Manzanares, Business Manager, Bookkeeper & Secretary
Rev. Patrick Valdez, Liturgy
Juanita Dominguez, Music
 
History

The summit of La Veta Pass is the gateway to the beautiful San Luis Valley and the entrance to Costilla County. Sangre de Cristo Parish nestles on the foothills of the majestic Sangre de Cristo Mountains to the east, the beautiful Mount Blanca to the north, and to the west stand the San Juan Mountains. The Rio Grande River borders part of the western part of the county.

The parish serves Costilla County in its entirety. The communities served, and their distance from San Luis are: San Francisco, 10 miles; San Isidro, 8 miles; San Pedro, 5 miles; Chama, 5 miles; Blanca, 20 miles; Fort Garland, 16 miles; San Acacio, 6 miles and Garcia, 16 miles.

Along with its churches, the San Luis Parish has four groups of Penitentes. The Brotherhood of Penitentes continues to this day, not as relics reenacting traditional dramas, but as a group of men of active faith. They historically provided leadership in the communities and continue to pray and worship the Lord as their ancestors taught them. 

When the Hispanic settlers first came to the San Luis Valley, they brought with them their faith. There was no doubt in their minds, as they established their permanent settlements in the 1840s in this new and uncertain land, that they relied upon the grace, help and presence of the Almighty. After constructing their homes, the next structure built was a church. Often they resembled fortresses, places of refuge in an environment that could be hostile.

The area was permanently settled in 1851; the first attempt was in 1848, but because of the continued assault on the settlers by Indians, the settlers left. From 1851–1854 visiting priests came whenever time permitted to celebrate the Eucharist, and administer the Sacraments. Then in 1854, a small building was built to serve as a church. 

From 1872-1889, French priests served the area. It was during this time that the present Sangre de Cristo Church was built, although not to its present form. Following the French were the Jesuit priests who remained until 1894. It was at that time that Fr. Joseph Garcia became pastor of the parish.

Fr. Garcia spent most of his priestly life serving San Luis. He oversaw the building of a school and convent, and was instrumental in having the Sisters of Mercy open a school for children, as well as a night school for adult education. He remained until 1921. 

Since then there has been a succession of priests and Orders, each with unique qualities which they passed on to the people they served.

Missions of Sangre de Cristo

Often, whenever you find a community of Hispanic Catholics, large or small, you are bound to find a church. For that reason, even though these parishes are only a few miles apart, each will have its own church. They were built with sacrifice, pride and love. These temples are expressions of the deep faith present in their communities.